This is besides locating areas where the incidents of the prophetic Seerah occurred.Įventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting.Įventually the diligent reader will easily recognize those places, learn about them, and take heed of them while reciting. It helps whoever recites the Qur’an or studies it to specify the locations mentioned by the Noble Verses, and to mark those places of ancient people mentioned in the Qur’Gn. This Atlas is new in its subject, a subject that has not been touched before. Philips has tried to apply the derived meanings of the verses to the problems of contemporary society. Finally, the author has made use of the grammatical explanations given in the classical tafseer works. ‘Abdullâh ibn ‘Abbâs, for example, was called ‘The interpreter of the Qur’an’ by Prophet Muhammad (blessings and peace of Allah be upon him). Philips has relied on the interpretations made by the Prophet’s Companions (may Allah be pleased with them) who were noted for their ability to interpret and comment on the Qur’an. He has relied first of all on the explanations found within the Qur’an itself, then on explanations found in the Sunnah and related incidents which occurred at the time of the revelation of the verses in question. Bilal Philips has based his tafseer (exegesis) on the methodology used in the classical works of tafseer. To make the best use of this chapter, the believer needs a detailed explanation of the meanings of the verses.ĭr. Tafseer Soorah al-Hujurât: A Commentary on the 49th Chapter of the Qur’an is a treasury of divine advice, commandments, and prohibitions regarding common problems in social relations, including gossip, spying, arguing, and bigotry.
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